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Alone in Babel, Arts & CultureJune 22, 2014

The Drugs Don’t Work

‘Leaving the Atocha Station’ and the art of not quite saying what you mean

By Rowland Bagnall

For Tao Lin, Ben Lerner’s novel ‘Leaving the Atocha Station’ (2011) exists as a ‘concisely definitive study of the “actual” versus the “virtual” as applied to relationships, language, poetry, [and] experience’. Adam Gordon — Lerner’s untrustworthy alter-ego — cannot escape this mode of thinking, or of experiencing. The novel’s opening pages relate an encounter with Van der Weyden’s ‘Descent from the Cross’ in the Museo del Prado, Madrid. ‘I was interested in the disconnect between my experience of actual artworks and the claims made on their behalf,’ Adam suggests, immediately concerned by the emotional response of a man seemingly undergoing ‘a profound experience of art’ at the foot of the painting:

I had long worried that I was incapable of having a profound experience of art and I had trouble believing that anyone had, at least anyone I knew. I was intensely suspicious of people who claimed a poem or painting or piece of music “changed their life,” especially since I had often known these people before and after their experience and could register no change.

Adam cannot align his own experience of the painting to that of the stranger’s. The transcendent, ‘virtual’ appreciation of art evades him — if, as he wonders, it exists at all. Indeed, ‘the closest I’d come to having a profound experience of art,’ he continues, ‘was probably the experience of this distance, a profound experience of the absence of profundity’.

Adam exerts a constant, corresponding impulse towards interpretation…
On a one-year poetry fellowship in Spain, Adam is working towards the completion of a long research-driven project, exploring the literary legacy of the Spanish Civil War. His various expeditions into Madrid’s poetic subculture are reluctant to say the least, exacerbating the already difficult plate-spinning exercise which balances his relationships, writing, neuroses, and drug-use, each mediated through the dual-lens of his linguistic isolation and relentless social scrutiny. Invited to read his work at a gallery evening, Adam first listens to the poetry of a contemporary Spanish writer, Tomás Gomez (or Gutiérrez). He strains to experience the intensity of the poem which he imagines must be there, but is forced to conclude that ‘there were eighty or so people gathered to listen to this utter shit as though it were their daily language passing through the crucible of the human spirit and emerging purified’. This, again, is a careful consideration of the ‘actual’ and the ‘virtual’. He determines that the audience are achieving ‘a pathos the actual poems did not, a pathos that in fact increased in proportion to their failure, as the more abysmal the experience of the actual the greater the implied heights of the virtual’. In his interview with Tao Lin, Lerner explains his debt to Allen Grossman’s collection of essays, ‘The Long Schoolroom’ (1997):

[Grossman] describes what he calls “virtual” poetry. Poems are virtual for Grossman because there is an unbridgeable gap between what the poet wants the poem to do and what it can actually do…[P]oetry issues from the desire to get beyond the human, the finite, the historical, and to reach the transcendent or divine. But as soon as the poet moves from the poetic impulse to the actual poem, the song of the infinite is compromised by the finitude of its terms.

This necessary failure, for Lerner and for Gordon, creates a void between the reception of the art and the art itself. ‘[P]oems would constitute screens on which readers could project their own desperate belief in the possibility of poetic experience…or afford them the opportunity to mourn its impossibility’. Poems are ‘pure potentiality, awaiting articulation’. This belief engenders a kind of negative experience, whereby emotion is inherently related to the potential of an artwork as opposed to its physical realization. Negative experience of this sort necessitates a continual adherence to the virtual. Indeed, Adam exerts a constant, corresponding impulse towards interpretation, relentlessly demanding an answer to the question “What does this mean?” or, more acutely, “What might this mean?”

It is, in part, from John Ashbery that Adam comes to recognize this distance, both in his art and his personal life. ‘Ashbery’s flowing sentences always felt as if they were making sense, but when you looked up from the page, it was impossible to say what sense had been made,’ he suggests before reading lines from ‘Clepsydra’. The process of reading Ashbery, for Adam, presents a singular profundity, ‘as though the actual…poem were concealed from you, written on the other side of a mirrored surface, and you saw only the reflection of your reading,’ an experience of your experience ‘that keeps the virtual possibilities of poetry intact because the true poem remains beyond you’. Lerner’s discussion of this humiliating process is contained in his own essay on the poet, ‘The Future Continuous: Ashbery’s Lyric Mediacy’ (boundary 2, 2010). An accomplished poet himself, with three equally demanding collections of verse, Lerner reflects that ‘I wanted to take these ideas about poetry and the arts and…track their effects once they were placed in a particular body, mind, and time’.

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One last love letter...

April 24, 2021

It has taken us some time and patience to come to this decision. TMS would not have seen the success that it did without our readers and the tireless team that ran the magazine for the better part of eight years.

But… all good things must come to an end, especially when we look at the ever-expanding art and literary landscape in Pakistan, the country of the magazine’s birth.

We are amazed and proud of what the next generation of creators are working with, the themes they are featuring, and their inclusivity in the diversity of voices they are publishing. When TMS began, this was the world we envisioned…

Though the magazine has closed and our submissions shuttered, this website will remain open for the foreseeable future as an archive of the great work we published and the astounding collection of diverse voices we were privileged to feature.

If, however, someone is interested in picking up the baton, please email Maryam Piracha, the editor, at maryamp@themissingslate.com.

Farewell, fam! It’s been quite a ride.

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